To Sing or Not to Sing
by Levi Ben-Shmuel
January 2005
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I was never known as a great singer. In fact, I could hardly hold a tune for most of my life. Many times when I tried to sing my throat would tighten, my ears wouldn’t hear what I was singing, and it seemed better for all if I kept my mouth shut.

Over the years my lack of singing ability bothered me, but it wasn’t important enough to do anything about it. Life went on, and when I was in social situations where singing was required, I kept a low profile. 

In the spring of 1999 I was asked by a close friend to chant a blessing at her upcoming wedding. It was a relatively short blessing out of seven (called shevah brachot in Hebrew) that are traditionally chanted under the wedding canopy at Jewish weddings. Knowing that I would have plenty of time to prepare, and that I always felt good singing Hebrew prayers, I felt confident that I would do a good job the day of the wedding.

I practiced the fourth blessing so many times that I could chant it in my sleep. When the day of the wedding arrived, I had no doubt that I would do a fine job.

The wedding took place at Neot Kedumim, the Biblical landscape reserve midway between Tel Aviv and Jerusalem in the Judean foothills (plants from Biblical times dot the landscape along with quotes from the Bible that mentioned them). As the day was coming to a close, the ceremony progressed with me confidently waiting for my cue to chant the fourth blessing. To my utter disbelief, someone else was called up to chant it! I looked at my friend with desperate, questioning eyes. She shrugged her shoulders saying without words, “I don’t know what happened!”

My confidence was shattered. I was going to have to do another blessing. Even though I spoke fluent Modern Hebrew, the blessings are in Biblical Hebrew. There was no way that I could easily and quickly do another one on the fly.

Before I knew it I was called up to do the seventh blessing. This is the longest of them all, and the one reserved for someone gifted with a fine singing voice. I could not believe that I was standing next to the rabbi with the ceremonial cup of wine in one hand, a microphone in front of my face, as a crowd of well over 100 people (including a supreme court judge) waited for the blessing rendered in a magnificent voice. Was this a sick cosmic joke?

With nowhere to run or hide, I began by stumbling over the first words of the blessing. The rabbi immediately saw that I was in deep trouble. He graciously whispered the words to me as I continued to stumble through the seventh blessing, the highlight of them all.

Before I knew it I ended the blessing. The ceremony quickly came to a close and the happy couple was escorted away by a joyous crowd to begin their life as husband and wife alone in a private room. Some friends came over and commented on my “performance.” They humorously congratulated me on my rendering of the seventh blessing. Later on the bride’s father made a point of letting me know what a lousy job I did!

I could have reacted in a number of ways. Some obvious options were self-pity, rejection, condemnation and acute embarrassment. Lo and behold, none of them arose within me. To my delight and surprise, I found myself laughing at myself and the situation. Where did this ability to laugh at myself and the cosmic set-up come from?

It came from my hard-earned faith in the Creator and what He had brought into my life. I had done enough work to reject the ingrained notion of a judgmental God waiting to punish me for any transgression. I knew that the Creator was a loving God who only wanted the best for each of us.

I was given a potentially embarrassing, if not devastating experience, to give me the chance to choose love and laughter over fear and self-pity. In that moment I saw that I had gained another level of freedom from the tyranny of negative beliefs about myself and God. I came to cherish the entire experience and what it showed me.

A few nights later the couple celebrated their wedding at a friend’s house (observant Jews celebrate shevah brachot, i.e., seven nights of celebration after the wedding where friends and family host the couple and the shevah brachot are repeated each night). When it was time for the fourth blessing, the cup of wine was passed to me. I recited it perfectly in a powerful, commanding voice. The room broke into applause when I finished. I smiled from ear to ear and took a small bow. Oh, how sweet freedom can be!


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