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	<title>Levi Ben-Shmuel</title>
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	<description>Writings, Teachings, Music, &#38; More!</description>
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	<itunes:summary>Levi Ben-Shmuel</itunes:summary>
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	<itunes:category text="Society &#38; Culture" />
	<itunes:author>Levi Ben-Shmuel</itunes:author>
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		<itunes:name>Levi Ben-Shmuel</itunes:name>
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		<title>Kabbalah Class April 3, 2012 &#8211; The 4 Children of the Passover Seder</title>
		<link>http://www.nomad4all.com/wordpress/2012/04/kabbalah-class-april-3-2012-the-4-children-of-the-passover-seder/</link>
		<comments>http://www.nomad4all.com/wordpress/2012/04/kabbalah-class-april-3-2012-the-4-children-of-the-passover-seder/#comments</comments>
		<pubDate>Mon, 09 Apr 2012 19:43:17 +0000</pubDate>
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				<category><![CDATA[Kabbalah]]></category>

		<guid isPermaLink="false">http://www.nomad4all.com/wordpress/?p=276</guid>
		<description><![CDATA[This class explores one of the cherished parts of the Seder, the 4 sons who correspond to the 4 Questions asked early on in the night. For our purposes, we can think of them as the 4 children. They are archetypes that as far as I am concerned, are not gender specific! Looking at the [...]]]></description>
			<content:encoded><![CDATA[<p>This class explores one of the cherished parts of the Seder, the 4 sons who correspond to the 4 Questions asked early on in the night. For our purposes, we can think of them as the 4 children. They are archetypes that as far as I am concerned, are not gender specific! Looking at the 4 children of the Haggadah gives us the opportunity to learn about different aspects of ourselves and how to use them to get closer to God.</p>
<p>&nbsp;</p>
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		<itunes:duration>0:29:20</itunes:duration>
		<itunes:subtitle>This class explores one of the cherished parts of the Seder, the 4 sons who correspond to the 4 Questions asked early on in the night. For our purposes, we can think of them as the 4 children. They are archetypes that as far as I am concerned, are n[...]</itunes:subtitle>
		<itunes:summary>This class explores one of the cherished parts of the Seder, the 4 sons who correspond to the 4 Questions asked early on in the night. For our purposes, we can think of them as the 4 children. They are archetypes that as far as I am concerned, are not gender specific! Looking at the 4 children of the Haggadah gives us the opportunity to learn about different aspects of ourselves and how to use them to get closer to God.
&#160;</itunes:summary>
		<itunes:keywords>Kabbalah</itunes:keywords>
		<itunes:author>levi@nomad4all.com</itunes:author>
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		<title>Kabbalah Class December 6, 2011 &#8211; Wrestling with God</title>
		<link>http://www.nomad4all.com/wordpress/2011/12/kabbalah-class-december-6-2011-wrestling-with-god/</link>
		<comments>http://www.nomad4all.com/wordpress/2011/12/kabbalah-class-december-6-2011-wrestling-with-god/#comments</comments>
		<pubDate>Thu, 15 Dec 2011 01:14:25 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Kabbalah]]></category>

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		<description><![CDATA[This class was inspired by the Torah portions Vayeitzei  and Vayishlach. Vayeitzei starts out with Jacob beginning a personal exile away from his parents and his home. Soon after departing, he experiences the dream known as Jacob’s ladder, where Jacob sees angels of God going up and down a ladder, a symbol of uniting Heaven [...]]]></description>
			<content:encoded><![CDATA[<p>This class was inspired by the Torah portions Vayeitzei  and Vayishlach. Vayeitzei starts out with Jacob beginning a personal exile away from his parents and his home. Soon after departing, he experiences the dream known as Jacob’s ladder, where Jacob sees angels of God going up and down a ladder, a symbol of uniting Heaven and Earth. Tiferet is the sefirah associated with Jacob on the Tree of Life. It is the sefirah are harmony and healing. The stage is set in Vayeitzei for Jacob to go through life experiences that will lead him to integrate different aspects of himself. We will see that his exile can be linked to running away from dark aspects of himself, perhaps aspects he would not have been able to deal with while at home. We can learn from Jacob&#8217;s story of dealing with the darkness how to integrate the dark and light within us in a way that promotes growth and harmony.</p>
]]></content:encoded>
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		<itunes:duration>0:30:41</itunes:duration>
		<itunes:subtitle>This class was inspired by the Torah portions Vayeitzei  and Vayishlach. Vayeitzei starts out with Jacob beginning a personal exile away from his parents and his home. Soon after departing, he experiences the dream known as Jacob’s ladder, where Jac[...]</itunes:subtitle>
		<itunes:summary>This class was inspired by the Torah portions Vayeitzei  and Vayishlach. Vayeitzei starts out with Jacob beginning a personal exile away from his parents and his home. Soon after departing, he experiences the dream known as Jacob’s ladder, where Jacob sees angels of God going up and down a ladder, a symbol of uniting Heaven and Earth. Tiferet is the sefirah associated with Jacob on the Tree of Life. It is the sefirah are harmony and healing. The stage is set in Vayeitzei for Jacob to go through life experiences that will lead him to integrate different aspects of himself. We will see that his exile can be linked to running away from dark aspects of himself, perhaps aspects he would not have been able to deal with while at home. We can learn from Jacob&#8217;s story of dealing with the darkness how to integrate the dark and light within us in a way that promotes growth and harmony.</itunes:summary>
		<itunes:keywords>Kabbalah</itunes:keywords>
		<itunes:author>levi@nomad4all.com</itunes:author>
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		<title>Kabbalah Class November 15, 2011 – Thanksgiving and The Book of Job</title>
		<link>http://www.nomad4all.com/wordpress/2011/11/kabbalah-class-november-15-2011-%e2%80%93-thanksgiving-and-the-book-of-job/</link>
		<comments>http://www.nomad4all.com/wordpress/2011/11/kabbalah-class-november-15-2011-%e2%80%93-thanksgiving-and-the-book-of-job/#comments</comments>
		<pubDate>Fri, 18 Nov 2011 01:48:26 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Kabbalah]]></category>

		<guid isPermaLink="false">http://www.nomad4all.com/wordpress/?p=266</guid>
		<description><![CDATA[This class looks at giving thanks from a Jewish/Kabbalistic perspective. One of the classic statements of giving thanks in the Jewish tradition is from Psalm 118:1, &#8220;Thank God for He is good, for His kindness endures forever.&#8221; The implications of this verse are clear. No matter what happens, God is always good and everything the Creator [...]]]></description>
			<content:encoded><![CDATA[<p>This class looks at giving thanks from a Jewish/Kabbalistic perspective. One of the classic statements of giving thanks in the Jewish tradition is from Psalm 118:1, &#8220;Thank God for He is good, for His kindness endures forever.&#8221; The implications of this verse are clear. No matter what happens, God is always good and everything the Creator does is for the best.</p>
<p>In a world of duality, this is not an easy verse to wrap our heads around, especially when we are suffering personally or are connected to the suffering around us. Even if we know intellectually that God is good, how can we deeply acknowledge His goodness when we are suffering or have suffered tremendous loss? We will look at the Book of Job, a book that deals with suffering, for insights.</p>
]]></content:encoded>
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		<itunes:duration>0:36:04</itunes:duration>
		<itunes:subtitle>This class looks at giving thanks from a Jewish/Kabbalistic perspective. One of the classic statements of giving thanks in the Jewish tradition is from Psalm 118:1, &#8220;Thank God for He is good, for His kindness endures forever.&#8221; The implic[...]</itunes:subtitle>
		<itunes:summary>This class looks at giving thanks from a Jewish/Kabbalistic perspective. One of the classic statements of giving thanks in the Jewish tradition is from Psalm 118:1, &#8220;Thank God for He is good, for His kindness endures forever.&#8221; The implications of this verse are clear. No matter what happens, God is always good and everything the Creator does is for the best.
In a world of duality, this is not an easy verse to wrap our heads around, especially when we are suffering personally or are connected to the suffering around us. Even if we know intellectually that God is good, how can we deeply acknowledge His goodness when we are suffering or have suffered tremendous loss? We will look at the Book of Job, a book that deals with suffering, for insights.</itunes:summary>
		<itunes:keywords>Kabbalah</itunes:keywords>
		<itunes:author>levi@nomad4all.com</itunes:author>
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		<title>Kabbalah Class October 4, 2011 – Yom Kippur &amp; The Book of Life</title>
		<link>http://www.nomad4all.com/wordpress/2011/10/kabbalah-class-october-4-2011-%e2%80%93-yom-kippur-the-book-of-life/</link>
		<comments>http://www.nomad4all.com/wordpress/2011/10/kabbalah-class-october-4-2011-%e2%80%93-yom-kippur-the-book-of-life/#comments</comments>
		<pubDate>Wed, 05 Oct 2011 21:57:03 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Kabbalah]]></category>

		<guid isPermaLink="false">http://www.nomad4all.com/wordpress/?p=261</guid>
		<description><![CDATA[The period between Rosh HaShanah and Yom Kippur, known as the Yomim Nora’im (The Days of Awe), is the time of the year where we do everything in our power to petition God so we will be inscribed in The Book of Life. Most of us think the goal of being inscribed in The Book [...]]]></description>
			<content:encoded><![CDATA[<p>The period between Rosh HaShanah and Yom Kippur, known as the <em>Yomim Nora’im</em> (The Days of Awe), is the time of the year where we do everything in our power to petition God so we will be inscribed in The Book of Life. Most of us think the goal of being inscribed in The Book of Life is to be graced with life on planet Earth for another year. In Rabbi Joseph Gikatilla&#8217;s classic Kabbalistic text, <em>Sha’arei Orah (</em>Gates of Light), he presents a different notion of what this prayer means.</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
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		<itunes:subtitle>The period between Rosh HaShanah and Yom Kippur, known as the Yomim Nora’im (The Days of Awe), is the time of the year where we do everything in our power to petition God so we will be inscribed in The Book of Life. Most of us think the goal of bein[...]</itunes:subtitle>
		<itunes:summary>The period between Rosh HaShanah and Yom Kippur, known as the Yomim Nora’im (The Days of Awe), is the time of the year where we do everything in our power to petition God so we will be inscribed in The Book of Life. Most of us think the goal of being inscribed in The Book of Life is to be graced with life on planet Earth for another year. In Rabbi Joseph Gikatilla&#8217;s classic Kabbalistic text, Sha’arei Orah (Gates of Light), he presents a different notion of what this prayer means.</itunes:summary>
		<itunes:keywords>Kabbalah</itunes:keywords>
		<itunes:author>levi@nomad4all.com</itunes:author>
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